Saturday, October 12, 2019
Dostoevskyââ¬â¢s Notes from Undergound - Reactions to an Overdeterministic
Dostoevskyââ¬â¢s Notes from Undergound - Reactions to an Overdeterministic Existence  Some of the works cited are missing    Dostoevsky presents his Notes from Undergound as the fragmented ramblings of  an unnamed narrator. On the surface, the characterââ¬â¢s narration appears disjointed and  reaches no conclusive end ing until the author intercedes to end the book. However, a  close examination of the underground manââ¬â¢s language reveals a progression in his  collected ravings. After expressing dissatisfaction with the notion of determinism, the  underground man perceives the irony of his ultra-deterministic reality. Through his  narrative, the underground man discovers the truth about his predestined, fictional  existence.    Dostoevskyââ¬â¢s work is divided into two sections; throughout the first section,  ââ¬Å"Underground,â⬠ the narrator discusses and resists determinism. The underground man  compares deterministic life to a mathematical formula, two times two equals four. He  suggests that, according to the deterministic model, life conforms to a set of predestined  events and actions, and its outcome is inevitable. The underground man condemns the  formula, asserting, ââ¬Å"After all, two times two is no longer life, gentlemen, but the  beginning of deathâ⬠(24). In his essay Narrative and Freedom, critic Gary Saul Morson  elaborates upon the narratorââ¬â¢s statement, adding, ââ¬Å"For life to be meaningful and for work  to be more than robotic, there must be something not just unknown but still undecidedâ⬠  (Morson 196-7). According to the underground man, the pre-existence of the solution  implies that no other conclusion may be reached; once one embarks on life, one cannot  escape the inevitable outcome of death. Morson emphasizes the underground manââ¬â¢s  res...              ...nd man initially believes that by identifying the cause of his  defectiveness, he will be able to correct his seemingly doomed life.  Instead, he discovers that his real defect, his existence as fiction, prevents  him from ever altering his circumstances. After heralding self-awareness  as the key to controlling his own life, he finds that self-awareness only  allows him to perceive how little control he could ever have.    Works Cited and Consulted    Berger, Peter L. The Sacred Canopy: Elements of a Sociological Theory of Religion.  New York: Anchor Books, 1990.  Escher, M.C. ââ¬Å"Drawing Hands.â⬠ Cover of Norton edition of Notes from Underground.  Katz, Michael R., ed. Notes from Underground. New York: W.W. Norton & Company,  2001.  Chernyshevsky, Nikolai. ââ¬Å"What Is to Be Done?â⬠ Katz 104-123.  Dostoevsky, Fyodor. ââ¬Å"Notes from Underground.â⬠ Katz 3-91    Morson    Todorov                        
Subscribe to:
Post Comments (Atom)
 
 
No comments:
Post a Comment
Note: Only a member of this blog may post a comment.